By the Rev. Cathy Gray

If you’ve ever been on a long trip with a small child - or if you can remember being a child yourself - then likely you are familiar with the refrain, “Are we there yet?”  It starts out like the panting of a happy puppy:  quick, repetitive, cheerful. After an hour or so it becomes as much a slog as traffic in a big-city rush hour: Are we therrre yeeeeet?

Reading the news in recent days I think I’m hearing a lot of that familiar, slogging whine: Can we go to chuuurch yet?  

That refrain raises an old question for me. Just what is Church? The quick answer is, of course, that Church is many things. Many of us have faced and answered that question at least once before in our lives, some of us many times. Right now, we might add the question, “Where is Church?”

I believe that “Church” is whenever and wherever these things are present:
There is a bond among people, where people are gathered, seeking and finding joy, grounded in God, a gathered people seeking consolation, or hope, or clarity - again, grounded in God. Church is hearts united in prayer, hearts  listening together for inspiration and wisdom - from scripture, through song, through sermons, through smiling faces - and, now, through those little floating bubble hearts that Facebook offers to us!

In the past several weeks while participating in Holy Family’s online worship, I have found deep consolation and the highest joy praying the Psalms with the background melody of a rushing creek. A sermon punctuated by birdsong is utter delight.  Being offered God’s Peace by a tiny child...or by feet brandishing  tap-shoes, color brought to us by spring flowers, and the deepening, lush shades of green as trees ripen toward summer. Seeing friends in the intimacy of their homes, standing on noisy urban sidewalks, snuggling with family pets, stuffed into that back of their car, and held safe in the branches of a tree...praying and offering their lives to God from all those places.  And we can’t forget the technological brilliance of hands that operate all those recording devices (cell phones?) and those that quilt all the bits into a lovely whole, those who shoot it through the air to us on Sunday morning - and those e-offered comments and heart bubbles that (oddly enough) I’ll actually miss when we’re able to meet again in person!  These things are all new - creativity, born from odd and troubling days. You have done this, People of Holy Family! This is Church - Church in the spirit of her most ancient and revered tradition. It is liturgy (liturgia) living up to its own truest definition - the work of the people!

If I was tech-skeptical at the beginning of this journey on the side rail (yes, I was), I am skeptical no longer.  The Sunday morning ritual of gathering around the computer screen with a cup of tea, to be enlightened and inspired, to pray and to laugh, IS Church. It is a sacred and holy act (even when the center aisle of Facebook clogs up and leaves us in a moment of suspended animation!). 
Church is that time and space where, collectively, we pin our hearts to God...and we’re doing that. We’re doing it in abundance, and we’re doing it in creative and open-hearted ways. 

There are things I miss, of course: Real hugs.  Joining voices in song and prayer. Children feasting on donuts - and, ok, grown-ups feasting on donuts. I miss being sniffed by Benson the Dog at 8 a.m.   And I miss Eucharist - the gathered feast of Bread and Wine, the gathered  ritual of people bound together in the harvest of God’s Earth.  I really miss that! Eucharist is a vital, tangible way in which God engages and delights all our senses. 

But it’s not the only way. 

Have we learned from this side rail that God is with us, God gathers us, binds us, blesses us wherever we are?  I hope so. 

Church has traditionally been seen as a place of Sanctuary...red doors, a safe place, where we can let go of pretense and anxiety and fear. Right now Sanctuary has relocated itself into our homes, where we can be free from the anxiety of coughs and contagion, and free from living inside taped-off boundaries. Free to take off our masks in God’s presence, while having a better chance to stay free from a fatal disease. 

Covid19 has pressed us toward new ways of being community, of being God’s people gathered...Church.  If we are to find ourselves secure - safe - in God’s arms, then, for now, we must be together by being apart. I don’t want to read another story of people so desperate to gather in church that dozens of church members are made ill, die. 

I do believe, with all my heart and soul and mind, that life is an integrated whole, that God’s fingerprints mark everything that is. But the hard truth we have learned many times through history is that God does not hold a magic sword designed for slaying viruses. That is a task for the wisdom God has granted us - and helped us to nurture and expand through the long ages of our life on Earth.  

In this moment we best do God’s work of valuing life and respecting every person when we join our hearts and keep our bodies at home.  Are we Church yet?  Yes, I’d say - in surprising and creative ways we might never have imagined only a few months ago!  We might need to “be Church” this way for some time to come...and, I I have no doubt whatsoever, we will be blessed and renewed and loved by God in every moment -  Church, as we always are.  

By the Rev. Bruce W. Gray

Holy Family, Fishers, has been worshiping together exclusively on the internet, via Facebook and YouTube, since March 15.  One of the major concerns has been keeping the large number of parishioners under 18 connected and nurtured by Holy Family even though physical gatherings are not possible. The teens are adapting to Zoom get togethers well, playing games, praying, and just talking with each other. 

The youngers were a bigger worry, since communicating through a screen only goes so far with them. Fortunately, Holy Family has a long history of children being in church and active in as many roles as possible, so the worship via the internet was filled with familiar patterns and words.  One of the mothers in the parish sent me these encouraging words, which I am sharing with her permission...

We became licensed as transitional foster parents for migrant children from the border earlier this year and accepted our first placement in March, a three year old boy from Guatemala.  This also coincided with social distancing and staying at home due to the coronavirus.  He arrived on a Saturday, and the first few days were understandably quite challenging.  I remember thinking after our first breakfast that Sunday morning that church probably wouldn’t be happening, or that we would need to watch it after the kids were in bed.  He had been begging to do play dough since he woke up, so after breakfast, we got out the play dough and all of the supplies to go with it.  He and our four year old daughter Nina were calm, quiet, and content playing at the kitchen table for the first time since his arrival, so we decided to stream the church service.  They were both intrigued and often looked up at the screen while continuing with their creations.  Nina got excited about seeing people she knew and hearing familiar phrases and prayers.  They sat there playing through the whole service, and a new routine was formed. 

​Since then, every Sunday we break out the play dough (or more recently, homemade slime) and have church together at the kitchen table.  Our little boy’s English has exploded, and he is constantly asking me about words, so during church, he now asks multiple times what “alleluia” is and gets very excited when he hears “Jesus.”  Both kids have both been belting out “Glory to God in the highest and peace to God’s people on earth” and have loved seeing people do their readings out in nature (or from a tree).  While we really miss being with the church community in person, we have come to enjoy and appreciate these calm moments together at the table in the midst of weeks that often have a lot of chaos.  We are so grateful to everyone who is making the online services possible and wanted to let you know the impact it is having, even on the little ones. ​

by the Rev. Bruce W. Gray

This year, Holy Week and Easter were experienced by many people in a new and unique way, as churches in many parts of the world were closed to limit the spread of COVID-19. As many have already said, the best way Christians could love their neighbors, as both Jesus and the prophets before him instructed, would be to stay home. This dynamic continues today, and the best ethical practice remains the same-stay home for the sake of the wider world.

So Holy Family has been working hard to create and share meaningful worship without being in the church, and with all the leaders and participants being at their homes. So rather than worrying about whether the temperature in the church is comfortable and the bathrooms are clean before a Sunday service, I watch the weather forecasts for the week so that I can plan to record my portions of the service on a pretty day outside. I still am responsible for making sure the bathrooms are clean, but just at my house. 

What has been surprising to me each Sunday, as I sit at home experiencing the prerecorded service, is who many people are participating in this way. Some Sundays there have been as many people who watched on YouTube or Facebook as we have had in attendance in person in past years. That makes me want to do my best with worship all the more, but also gives me a sense of hope that the Grinch called COVA-19 has not been able to steal people's connection to God, to take away our faith, hope, and love (to quote 1 Corinthians 13), nor separate us from our fellow human beings, particularly those in need. Instead, many people are taking these very different times as a chance to live in very different ways, choosing to spend  our time of necessary distance to develop intentional and deep ways of connecting with both strangers and people close to us. 

So COVID-19 did not steal Easter, and it cannot steal our identities of beloved children of God, who continue to be loved deeply by the one who conquered death on Easter through the Resurrection, and continues to offer to everyone new life, new hope, and new meaning even in times that feel chaotic. We are people of the Resurrection, and are called to live that reality in our actions, words, and perspectives, with generosity and joy given by God.

By the Rev. Cathy Gray
Before Jesus began his ministry, before there was even a whiff of Lent, or Death, or Resurrection, or Easter, Jesus withdrew from what was familiar to him. He chose to re-locate himself for forty days to a wilderness place, a place that, in his day, was not so much a retreat space as it was a place to be avoided. Bandits hid there, and strange, gnarled branches that just might be alive.

He chose hunger. Jesus was no John the Baptist. He apparently didn’t have skills at scooping honey from the hive, or discerning locusts from ... well, from the even more unsavory insects he might stumble upon and hesitantly bite into. 

Jesus chose hardship for this forty days. Stone pillows, branches and fallen leaves for cover from the cold.  He chose to lie awake with the strange and haunting sounds of the night - not the simple bumps and creaks of walls settling as the air warms and chills, but the chirps and the shrill calls of night birds, the howling of wolves, and the snorts and snuffling and growling of whatever prowled or nested or hunted in darkness.

Wilderness in the first century AD was not a delight but a thing to fear - it was a certain danger, the people believed; it was a place of such mystery that to even travel along its edges - or to journey through it - took courage, strong heart.   It was folly to choose to be there alone; one who would stay for forty days might be seen, on return, as occupying a space somewhere between absolute fool and stunning miracle.  There is evidence that Jesus was seen as both.

Early on, in the beginning of the Christian order, this season in Jesus’ life became the model for a vital period in the lives of those who would follow him.  The idea of putting aside those things that can lull us into a vague sense of comfort and those things that crowd our lives to the point of distracting us, came to be seen as a way of focusing minds and hearts on the true center of our life itself - specifically, God! And along with a clearer vision of God comes a renewal of our sense of what matters, a renewal of our commitment to those around us - those who struggle with the wilderness places of hunger, fear, injustice, uncertainty,  marginalization.  For those among us who are the hungry or the marginalized, Lent and the focus on God may lend a new sense of hope or courage, of a new, bold heart ready to demand justice and seek peace.

This year, though, Lent is winding its way through our global community in ways both mysterious and unwelcome.  This is a Lent that doesn’t give us choices of whether or not we will refocus our lives.  It has pushed us all into a wilderness we could not have predicted last time we celebrated the Resurrection.  It has forced us to reconsider the meaning of community, the boundaries of togetherness, and the health implications of things as simple and as cherished as hugs and handshakes and kissing babies.

This year, Lent has quite literally gone viral. In 2020 Lent has taken on the code name of Covid 19.  It doesn’t care what our usual early-spring traditions are, doesn’t care about our usual faith expressions or even whether we are people of faith at all.  This year, we will all spend days, weeks, in the wilderness; many will spend it quite alone, many will face more than their fair share of frightening noises in the night, or of equally frightening silence in their days. 
I don’t like some aspects of this Lent at all.  I don’t like it when people are lonely or afraid - or angry about feeling a need to joust with mythical windmills (and confronting this virus can certainly feel that senseless). But I get it, I guess.  If I had only a newscaster for a friend, day in and day out, I’d be angry. And I am angry, because I can’t fix this for anyone.

So, indeed, we find ourselves in an odd wilderness, a place that most of us alive today have never experienced.  All around us those things we take for granted are being shuttered - schools, museums, libraries, in some places even parks and zoos.  I have to say, this just isn’t normal!  I’ve recently been wishing for a bit more free time; now I have it and I’m not thrilled. I’m not sure what to do or how to feel or how to interact with neighbors and with strangers in the market.   I’ve rarely ever in my life been bored, but just yesterday I found myself standing still, staring at a wall, and wondering if boredom would strike about a week on; would I actually run out of things to do and ideas to explore, petty things to worry over?  Probably not, but I could make myself crazy fretting over such possibility, so I gave it a name - Anticipatory Boredom - then boxed it up and moved on.

Only a matter of a few days ago I thought, surely, we would experience the comfort of emerging from this Lenten wilderness journey just on time to hold one another through the empty sadness of Holy Week. I thought we would stand together to witness the light’s return and the resounding joy of the first Eucharist of Easter.  Now, we know that we are to have an extension in our Lenten journey; this Covid version of Lent will last for more than its allotted forty days. 

​I’m thinking it may be helpful this year if we can rethink wilderness just a bit, maybe bring it more in line with our more contemporary understanding of wilderness as a rich and lovely and generous place...ok, yes, and sometimes a scary place even still!  In the forest the floor is soft, cushioning and quieting your step. In a good wilderness the air is cooler, scented with the wild and the mysterious - ready to gift us with sights and sounds we would miss if we didn’t take courage and venture into such places.  We might find the paw prints of a bear, sight a fawn in a meadow, be surprised by a frog on the stream bank.  In a wilderness time, if we can find a way to love it for what it is, we will emerge, when we emerge, graced with lungs renewed and filled with Ruach, God’s Spirit-Breath that blew across the waters of Creation.  Maybe, even, our hearts will beat a bolder rhythm, signaling a readiness to indulge ourselves in some new, creative, and healing ministry our “old selves” could never have taken on.  It’s possible, of course, that some of us may come to the end of this Covid Lent journey wounded in unthinkable ways.  Those of us who are broken by this season of life might perhaps take courage and comfort in knowing that we are surrounded and loved by our companions (meaning “those who break bread with us”), those who will continue to care for us and pray for us and honor us in ways inspired by God.

Our common Easter celebration will necessarily arrive later than the first Sunday after the first full moon after the Spring Equinox (that’s how Easter is dated each year).  But be assured that, whatever “hold” is placed on our liturgical lives, the moon will roll around to fullness and the sun will swing its high course as it does year by year.  In fact, that Sunday will dawn with Resurrection in its bones - and one by one, by household, by family, by the bonds of friendship, we will see and feel and know that the miracle of New Life is possible even in the tangle of the deepest wilderness.  However scattered we may be at the time of that dawning it will still be the dawning of Easter.  That dawn will carry with it the same promise it carries every year - that Christ is Risen, that we are invited to rise with him, that in God all things rise up and are lovely and life-giving and a deep, deep joy to behold!

May your rest find you cradled in God’s arms
May your waking be greeted by God’s light
May all that you are and all that you do
Be drenched in God’s endless and unbounded love!

By the Rev. Cathy Scott
​Learnin' and Discernin' the Word of God
This weekend’s Lenten discipline centers on reading and, taking to heart, Holy Scriptures. We hear the Scriptures every Sunday – four different scripture, usually linked around a common theme. But are we really listening? Meaning, we may cognitively pick up some of the ideas, words, and scenes from the scripture we hear, but that is just the beginning. We must also, as St. Benedict writes in his Holy Rule, listen with “the ear of our heart.”  How can we do this? Here is an ancient monastic practice that is used by folks today to bring the wisdom of the Scriptures into our daily lives:
Lectio divina is a practice of reading and meditating on Scripture with “the ear of your heart.” It is an easy practice with profound results. Incorporate lectio divina into your life on a daily basis. Anyone that says they have no time for a 20 minute practice may need to reevaluate what is consuming their life. Here are the steps:

1. Carefully and slowly read a passage of scripture. Reread it, even more slowly. Do your eyes stop on a phrase, a word….stay with that phrase or word.
2. Meditate on that word or phrase. What does it mean for you and your life? Your relationships?  Your journey with Jesus?
3. Pray for understanding, courage, strength, whatever the Scripture inspires in you.
4. Move into contemplation. Meaning, allow that phrase or word to sink deeply into your being. Thinking is over, just rest with God's Word and allow God to work with you. End your lectio divina with Thanksgiving to God for the gift of this time and the grace of the moment.

With this practice, the Holy Scriptures will be alive to you and can impact your life in powerful ways. May your Lent be filled with God's grace and words every day and may you grow in compassion and love as Jesus taught.

By the Rev. Cathy Scott
This has been an interesting time to “do church.” Services are canceled. Meetings and workshops postponed. Worship is online and prayers are texted. But, in the midst of the of these unusual times and fearful concerns, we have moved from going to church to Being the church.  The liturgy, the “work of the people,” has truly become our work. 
I feel deeply connected to Holy Family folk even in the midst of physical disconnection. God bless Ruth for hosting the diocesan Morning Prayer and Compline through her watch party on Facebook. When I see on screen hearts pop up, connected to a person I know, my heart sings. The people are the church.
In quiet times in the woods, I think of parishioners and pray for their well being and concerns. I know that others pray for me because I feel the peace that emanates from their prayers. The communion of saints in heaven is also the communion of saints on earth – all of us as we attempt to do our best to lives as disciples of our Lord. The people are the church.
Find God’s grace in the stillness after a rain and in the flickering of a candle's flame. God is present in your isolation and when we will gather again in community. Thank God for each other – literally. The people are the church. And the church says, “Amen!”

By the Rev. Bruce W. Gray
​​Among the best parts of my job when I was Canon to the Ordinary for the Diocese of Indianapolis was that I got to spend a major portion of my time on the road, visiting congregations and other ministries around the diocese. Consequently I got to see the seasons unfold in fast motion, as I drove from Indianapolis southward and saw spring unfold more and more as each mile rolled by. In the one week I  saw daffodils blooming in sight of the Ohio River in Jeffersonville, fields of wild flowers showing their glory outside of Washington, and all sorts of trees and shrubs blooming in the old neighborhoods of Vincennes.

Driving northward the seasons would go a bit backward, as winter still held onto the barren fields and bare trees. Yet all of this brought a sense of joy to me, not just because for the last 18 years before returning to Indiana I experienced the confused plant life of Southern California, which never can know for sure by the weather whether it is time to bloom or bust, but also because it is such a vivid reminder of God's creative beauty in the world. As many people have said for centuries in different ways, I enjoy gardening, but God really knows how to do it spectacularly. 

Seeing the change of seasons, whether backwards or forwards, in a matter of a couple hours, rather than in the deliberate time of nature, gives me perhaps a twentyfirst century nature experience, one that is condensed and ready for quick consumption. Maybe it would be like trying to do Lent using just one Sunday instead of the full forty days. It seems that quick journey would make Christ's resurrection on Easter not as significant to us, not as deeply felt.

I hope even on the days when all I do is take a walk around my neighborhood or drive no more than a handful of miles I will still pause and notice what God is doing all around me with the daffodils and budding trees. Then perhaps I will also remember to notice all that God is doing in that other part of nature that is all around me, the human species, and appreciate in my fellow children of God what God has been up to with them. Hopefully I will notice the various ways in which God has nurtured them to be as beautiful as spring flowers, even if their bloom is springing from some gnarled branches scared by life. Then truly I will be seeing the power of Christ's resurrection embodied, embodied by people at times desperately in need of new life and hope, and provided that by God through our own human nurturing efforts to help one another.